Everything is Everything
Eco Five, Still Alive

2/23/11  Like… Wow

Well maybe I’ll get to wrapping up the Neot Semadar blog a little later, but for now I want to reflect before the feelings fade away.

I have been back in Pittsburgh for a week now and at times it feels like the entire Israel experience was just an eventful dream. It seems like a distant memory to be walking along the mulch paths in between spaceship-looking domes, admiring the beauty of the plants creating a jungle out of the gardens. It feels like a distant memory that on the last day of the program Liz, Josh and I, half naked, dumped a heavy and smelly garbage can of semi decomposed poop and pee onto a huge pile of even more decomposed poop and pee together, this was after Hal, Ryan, Marissa, Josh and I did a naked walk through domeville. Listening circles and the conflict of if it’s okay not to work seem like a distant joke. In the end of the program when we had accepted that we didn’t have to spend a lengthy period of time with these people, everything seemed to work more smoothly than it ever had before, despite a little lack of effort in some areas (such as with the bathroom crew).

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Silence and Tea (continued)

1/23/11

continuing where we left off at the silent lunch, when you sat down though all the tables were pushed together in a long row, they were separated and six people sat together at a table. Each table had a basket of bread, a pitcher of water and the dishes. Wednesdays were fried fish, I think it was Thursdays that was a bean stew, and we also ate stuffed mangold leaves (chard) the day that I helped work in the kitchen (everyone from eco took at least one kitchen shift working with bowls the size of small swimming pools and ladles the size of small bowls). When you would run out of something at your table you would silently raise your hand and one of the servers on kitchen duty would come over and take the bowl, refill it and bring it back. I liked that I didn’t have to make small talk at the silent meals, but a lot of the time the silence made me want to eat fast and get out and of course I spent sometime over-analyzing why I might feel this way. Sometimes though, I don’t think it is healthy to look so far into the self because there are always going to be things that we aren’t happy with about ourselves and the process of changing that happens in a lifetime. This place falls into an extreme category, I judged it as a cult for my first few days there, and though it isn’t quite a cult, they surely lack the type of balance of introspection and outer expression that I know I need in my life. I know that only being there for two weeks only gave us a small taste of what the Neot Semadar lifestyle is like, but it was definitely long enough to get into the groove of the society in a bubble. It often felt like we were living on an Island like in Lost.

After lunch people would congregate outside on the grassy lawn to drink tea and coffee and talk quietly with each other. This is about when Ryan and I would go on our daily adventure to climb a tree. Neot Semadar is a bubble in the desert, a bubble with tons of trees and orchards, man made swimming pools and lakes/reservoirs. Directly outside the bubble is a military training area. Every night the house would shake from bombs exploding and machine gun firing, a very contradictory vibe to what we were experiencing in our little community of growing self awareness.

One of my favorite parts about the commune was all of the big climbable trees that helped me fill my climbing craving. The farm and other areas of Israel (besides the North where I haven’t spent much time) are lacking in climbable trees, either they are too small or too thorny so it was really nice to have trees to climb and a partner in crime to climb them with. After adventure time with Ry Ro and Becca we would head to the space penis facilities for our afternoon jobs working in the art workshops. Ryan headed to metal workshop and I went to the woodshop where I met Josh and Steph and Meyer who had usually already started work on the cutting boards that we were making. On the other side of the room Lauren and Liz painted tops while Jared skipped out on his workshop to keep “everyone” company.

The woodshop time is another experience that I could write a book on. We cut and sanded cutting boards and the simple rectangular shape bothered me, so I began making comments about making an ameoba shaped cutting board. The comments soon turned into jokes, which turned into conversation, reality, and then Meyer flipped it into an extremely insightful and impactful metaphor that created the greatness of my experience at Neot Semadar.

more to be continuedness

A Bear Shits in the Woods

1/22/11

Last week the ecos returned from a two week adventure of the mind and spirit at Kibbutz Neot Semadar in the negev. This was a completely unexpected part of the program that will surely be one of the most memorable. If I had come to Israel, spent two weeks at Neot Semadar and then gone home, I would have had a sufficient experience, but it was merely a two week “break” from the farm life we have gotten so used to over the past fourish mounths. Let me start by saying that Neot Semadar does not really consider itself a Kibbutz, moreso, it calls itself a school for studying the self. It is also a community in which no one recieves a salary, everyone is given a job at the kibbutz and is compensated by having all of his needs met, housing, food, community… The central point of the Kibbutz is a huge pink building that took about 16 years for them to build, it is the art center, what we called the space penis; it looks like a building pulled straight out of Disney Land.

I woke up every morning to either Marissa’s or my beeping alarm clock at about 5:15. I awoke to darkness and to silence. Lauren still asleep in the entry room and Naomi silently getting ready in her room. Naomi had asked told us that she didn’t like being talked to in the mornings. Me being me I intentionally pissed her off by jumping on her one morning and her reaction kept us silent for the remainder of mornings at the commune. I would wake up and brush my teeth in front of a mirror in our bathroom that was conveniently only a few steps away from our beds and use the flushing toilet, no mulch necessary. It was nice to have these luxuries, that I once took for granted, again for a short while. I would bundle into the few warmer layers I had and sleepily stumble out into the cold desert air finding the path to the dining hall through the dark (without getting lost only after the first few days). In the dining hall I would pour myself some tea and sit down to join the others in darkness and silence and center myself for a day of working at the Mata, the Date Orchard. When the Boker Tov was called we would all go through the kitchen to snag some of the wheat break instead of the white bread that they served every morning with sweet apricot jam. We met in the back of the dining hall and filled up water and grouped up, Micah, Jared, Alison and I would join the Israelis and two thai workers squeezing into the van for the ride out of the bubble and down into the crater to the orchard.

The date palm trees are actually in the grass family and damn is that grass tall. The sound of the doors opening woke us up from our sleepy squished ride and we would get out and join the donkeys in the orchard. The donkeys did their job to eat weeds and fertalize by pooping everywhere. We grabbed gloves from the box that hung on a tree and would warm up every morning by moving the palm fronds that had been cut from the date palms into the center path lined up vertically so that the tractor could come through and chop them all into mulch. Sometimes this would seem like a frustrating job as I looked down the long row that I had to prepare, but this is exactly the situation Neot Semadar loved to put it’s people in. This is when you look inside yourself and observe your reaction to doing the job and analyze why you are feeling that way. So each day was an intense journey of the mind that remained virtually hidden as we carried out our expected tasks. We would finish the warm up job as the sun began to peak over the mountains casting a beautiful light on our little microclimate and the extending vast desert scene.

We were then split into different groups for jobs. Either preparing breakfast in the little nook where a table and sink were permanently set up. Preparing breakfast was fun, it included making a fire and setting the table and toasting bread and making tea. One job was using huge machetes to chop the huge thorns off of the date palms so as to make harvesting a safer job when the time came. The thorns of the date palms have a poison in them so when you get stabbed you feel a numbing sensation. Another job was to pound posts for the fence in order to extend the zone for donkeys to roam. There were also jobs with irrigation and going to the pomello and grapefuit orchards to work with irrigation there. I could write a full blog on each individual job, on each individual day, on each individual conversation, on each individual realization, but I’m doing my best to pack it all into one fatty blog.

We worked in our jobs until 9 when we got to meet for silent breakfast. That’s another thing about Neot Semadar, every meal, save Shabbat, is eaten in silence. It seems crazy and I have my mixed feelings about it, as I did with almost everything at the commune, but it was something I got used to. It helped me to focus more on my food and it was nice not having to feel obligated to partake in forced small talk during meals. Instead we could chop our veggies and drink our tea as we over analyzed the shit out of ourselves.

Breakfast is always the same. A plate of full vegetables: tomatoes, carrots, cucumbers, lettuce, onions, garlic, lemon, cabbage, two baskets of toasted white and wheat bread, tahini: one thick without any water and one diluted, a bowl of sprouts, a couple bowls of schug (green spicy stuff), hard boiled eggs, the best goat cheese you’ve ever eaten, apricot jam, and tea… lots and lots of tea. Each kibbutznik had his own technique for breakfast and the silence would be filled with the sound of knife on plate chopping away to create the work of art breakfast. I would love to observe more and write an essay on the breakfast techniques at Neot Semadar, because everyone did it their own way. We Ecos talked about how sometimes we felt like pigs because we would just dig in to the full vegetables instead of chopping them perfectly before eating, but this was just another opportunity to look inside ourselves… and drink some more tea. I loved mixing the hard boiled eggs (which I used to hate the yolks of) with the goat cheese and the schug and thich tahini and onion and tomatoe and that right there is a bite in heaven.

After breakfast we would gather around the fire and drink tea and coffee and smoke cigarettes. One of the Israelis would calmly say ”If anyone want to raise a thought or question, they can.” If there were a side conversation (usually between us loud Americans) prior to this comment, it would be broken up and we would be asked to address everyone so that no one was left out of the conversation. Someone would bring up a topic and we would discuss it in English, which was difficult for a lot of the Israelis; it was very convenient that we didn’t have to try and engage in these conversations in Hebrew. We talked about what it means to meet someone, does it mean knowing their past or does it mean knowing their present? We raised the question of joy and if it is something that just happens naturally or if it has to be self forced in a way. We had a lot of insighful conversations around that fire, some of which frustrated me, others of which got the hinges of my mind moving incessently in the greatest way possible. 

Despite our involvement in the conversation, work was on the agenda. We ended tea and fire time by cleaning up the rest of breakfast, this is usually when I would take the toilet paper and dig myself a nice hole in the desert sand and pop a squat while I gazed out into the desert and at the mountains that looked like back drop. We would return to work, usually switching jobs. I loved when I had the opportunity to join Ahud (who strongly resembled grover from sesame street) becasue not only was he fun to work with, but then we got to ride the tractor to the work site.

If I was set to work with Jared we would have nice conversations, but working with Jared is like doing work for two people. He isn’t so great at working and talking at the same time. Bundled up and tromping through the desert sands felt like snow to me, it was a nice familiar but also new feeling.

To go along with the mostly chillaxed work day we had another break some days where we would sit and eat pomellos and grapefruits before a little extra work, piling back into the van, and heading up for silent lunch with everyone in the dining hall. The dining hall worked that you would go sit down at the next available seat.

To be continued at a later date… for now, just drink some tea and look into yourself.

The Terminator’s Adventures of Hannukah Break

12/11/10 Saturday

I am in the Library along with most of the Ecos who are back on the farm. It is a windy rainy day today, the first of which I’ve experienced on the farm… weather that has been anticipated for months, I guess it is finally “winter.” The plants are happy, the soil is happy, and the people are happy. The cozy feeling of being inside in winter weather has showed up for the first time. We just got back from a week break for Hannukah.

Marissa and Amy planned an adventurous road trip across the country, Hal handled renting a car and Maxi and I joined along for the ride. We started from the farm parking lot and drove to the Dead Sea where we participated in the activities that I had heard about more times than I even wish to recall. We bought mud and lathered it on our bodies and then floated in the thick waters of the Dead Sea. I was nervous before entering just hoping I didn’t have too many cuts that I didn’t know about, I was pleasantly surprised by the lack of any pain or stinging I felt while in the salty waters of the sea. We played in the water and laughed hysterically as we created a toe train started by Maxi, she grabbed my toe and started pulling me around, I grabbed Marissa’s toe, Marissa grabbed Amy’s and Amy grabbed Hal’s and Maxi pulled us all around, then we switched.

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A Day in the Life of a Chava Eco

11/28/10 Good Shabbos

I am going to do my best to walk you through an average day here on the Chava (that means farm in Hebrew). 

I wake up inside my mosquito net in the yurt and peer out the window, I can see that the sunrise is in progress and the horizon is pink. I check the time from the watch that is velcroed to the mosquito net and it reads 6:04. I roll out of bed, Maxi has already gotten up and is putting contacts in, Liz and Hannah roll over for a few more minutes in bed.

There was one week where I was on donkey duty and I woke up at 5:45 and met Oz, one of the shinshinim (Israeli kids doing a year of service before the army) and Ryan and we put harnesses on the cute donkey’s snouts and led them to a feild where we tied them to the fence and let them graze on the spikey dead grasses until noon.

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The Only True Law is That Which Leads to Freedom

11/6/10

Hello out there world, the sun has set, ending Shabbat the day of rest that so conveniently comes every week. I’ve “kept” Shabbat to my own standards for the past two weeks, my standards include the limitation of not using the computer… it’s a start. This weekend most people stayed on the farm because we are getting ready to leave tomorrow for a camping trip in the North. We will be doing hiking and camping and touring goat farms and having a blast on our first big field trip. Since everyone was here we all helped make a delicious brunch today of potatoes, salad made from fresh greens from the garden, a delicious quiche, pomegranate sangria with kambucha in the mix, and I contributed a loaf of onion rosemary olive bread that I baked in our mud oven. It was the first time I’ve ever baked something alone (yesterday I baked bread with Stephanie and it was delicious) and today it came out quite deliciously and I must say that I love to bake and I am planning on baking more bread tonight for our trip.

One thing I wanted to mention was a class that we had with Elisheva last week. We read some verses from the Torah and I was, once again, a bit surprised by the abundance of separation being advocated by the Torah. The verse was talking about the jubilee, which is the Jewish law that every 49 years, all things that were traded or bought in those 49 years shall be returned to the original owner. It’s a strange rule, but it also works because then people have a less likely chance of being sucked into poverty. It goes along with a lot of Jewish agricultural laws, some of which I find a bit wacko others I really like. Some other examples are:

- oorla: you don’t eat the fruit of a tree for the first three years it is around. Those fruits are to be given back to the Earth. Also the tree is very young and the fruits are not yet mature

- leket: When you are in an orchard you may pick and eat whatever you want while you are in the orchard, but you may not stuff your pockets to eat the fruits later.

- shichacha: leave what you forgot to harvest. If you forgot to harvest something or if some apples fell out of your basket as you were walking away you should leave those whether it is for the Earth or for someone else.

- Shmita: no agriculture on the 7th year. Just like Shabbat is the day of rest, this is a year of rest.

But this is irrelevant to what I wanted to note. One of the lines in the verse about the Jubilee says: “And the land shall not be sold in perpetuity; for the land is Mine; for ye are strangers and settlers with Me.” This is just exemplifying a separation between humans and the Earth.

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11/4/10

A couple weeks ago Elisheva had a class where she showed us a lot of pictures of Andy Goldsworthy photos. He goes into nature and creates temporary art pieces that are magnificent and take hours and hours to create. The pictures were to inspire us and the assignment was to go create our own nature art piece. Everyone did something unique and beautiful. Here are some pictures of my art piece. I was instinctively drawn to the meditation spot and to the tree, which has become my friend. I highly recommend you give a few hours to creating a work of art using pieces of nature. It is extremely meditative and liberating.

Links to Videos

Max girl conveniently brought a flip camera to domeville. Check out her videos at her youtube page “MaxTurkWellness”

Explanation of what we learned in of one of our first permaculture classes about how certain patterns repeat themselves in nature:

http://www.youtube.com/user/MaxTurkWellness#p/u/6/MIE44WvqHv0

The Cycle of Struggles and Joys

10/22/10 Yom Shi Shi Sameach (Happy Friday)

Living in a community with twenty people (used to be 21, our good friend Diego’s job has called him back to Sweden) is continuing to prove more difficult than I had thought. Twenty people is a lot of people which leaves room for there to be more people to add more strangeness to the energy and make working as an intentional community difficult. We have a community activity called listening circle, which I think is a beautiful idea. We sit in a circle and pass around a rock and instead of listening with the intention of waiting to respond we listen (or at least we are supposed to) for the sake of listening. This is when people can share their feelings and thoughts and anything they want to say to the group. Since our community has been having trouble being a community in ways such as: instead of individuals going out of their way for the sake of the community, individuals will leave trash out (instead of stuffing it into plastic bottles that will later be used for things like insulation), leaving dishes in the sink or around the farm, not refilling the mulch for the bathrooms (which involves filling up a bucket from a pile directly next to the bathrooms), not showing up to work, resisting community activities, and other things that pull away from the community feeling like a community. Because of these things the listening circle has become more of a complaint circle and this has taken away from the beauty of it. Not to say that the group doesn’t function well a lot of the time. We have nice meals together sitting on cushions on the ground in the zula/falling-apart-sukkah eating around a table of doors propped up on tires.

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